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Test your basic knowledge |
DSST Ethics In America 2
Start Test
Study First
Subjects
:
dsst
,
civics
Instructions:
Answer 50 questions in 15 minutes.
If you are not ready to take this test, you can
study here
.
Match each statement with the correct term.
Don't refresh. All questions and answers are randomly picked and ordered every time you load a test.
This is a study tool. The 3 wrong answers for each question are randomly chosen from answers to other questions. So, you might find at times the answers obvious, but you will see it re-enforces your understanding as you take the test each time.
1. Disclosing relevant information regardng a medical diagnosis or treatment
Thucydides
Deontology
disclosure of information
Jean-Jacques Rousseau
2. Making exagerated claims about products
Doctrine of Virtue
Professional Code of Ethics
Consent Form
Puffery
3. Set of rules that produces the greatest amount of good for the most people
stoic moral virtues
rule utilitarianism
Stoic philosphy
Thomas Hobbes
4. Former slave who received an education in the doctrine of Stoic philosophy - believed ethical wisdom can be obtained by keeping a moral purpose in harmony with nature
Epictetus
virtues
paternalism
The 3 branches of ethics
5. Intensity - duration - certainty - propinquity (nearness) - fecundity - purity - extent
Jean-Jacques Rousseau
seven features of pleasure
Jeremy Bentham
Descriptive ethics
6. Duties to adopt certain ends - many are imperfect in that they do not specify how - when - or for whom they should be achieved
Descriptive ethics
Ethics of care
Doctrine of Virtue
normative ethics
7. A contract or agreement between two parties to complete a task
disclosure of information
corrective justice
covenant
Standard of Happiness
8. We always ought to perform that act that leads to the most pleasure
human nature
Pre-conventional level
Hedonistic Utilitarianism
Stage 1
9. Morality based on religion alone - without any reference to religious ideas
autonomy
distributive justice
Ethics of care
Doctrine of Virtue
10. There is moral significance in the fundamental elements of relationships and dependencies in human life (care-givers)
theory of justice as fairness
retributive justice
Ethics of care
Virtue
11. Wrote the History of the Peloponnesian War
artificial virtues
Thucydides
issues addressed in the History of the Peloponnesian War
teleology
12. Morality and religion are thought to come from a common source of inspiration and knowledge - a source that religion may refer to as God
theory of justice as fairness
five general principles the 15 laws of nature come from
theonomy
Aristotle
13. Plato believed the organization of the soul of a good person is similiar to this
three natural reasons people fight according to Hobbes
St Thomas Aquinas
Organization of social classes in an ideal society
motivational hedonism
14. Maintains that moral values are relative to our natural human feelings and the urgent needs real situations - our ction should be guided by our feeling good about ourselves while promoting social well-being. Experiences of morality drawn from peoples
consequentialists
issues addressed in the History of the Peloponnesian War
Thomas Hobbes
David Hume
15. Actions are right in proportion as they tend to promote happiness
John Stuart Mill
human nature
Standard of Happiness
hedonic calculus
16. Advocates that moral values are relative to likely social consequences - we must act in a way as to help bring about the greatest good for the greatest number of people (Standard of Happiness)
hypothetical imperatives
Leviathan
John Stuart Mill
components of informed consent
17. Claim that only pleasure or pain motivate us - most significant form of psychological hedonism
autonomy
motivational hedonism
issues addressed in the History of the Peloponnesian War
David Hume
18. Type of ethical theory which is concerned with moral rules which are generated by non-consequentialist methods - based in the nature of rationality or other principles of duty not consequences - theory of moral obligation
Deontology
St Thomas Aquinas
Golden Mean
Jeremy Bentham
19. Reliable habits you engrave into your identity
teleology
In nature - everything has a purpose; nature and its moral laws are knowable through common sense and reason; since every living thing has a nature that is appropriate to the kind of thing it is - failure to develop this nature to its fullest is an i
The Books of Law
virtues
20. Process by which patients are asked to consent to procedures after being sufficiently informed to make a rational decision
corrective justice
Virtue
categorical imperatives
informed consent
21. Practicality; help citizens orient themselves within their own social world; probe the limits of practicable political possibility; reconciliation
four roles of political philosophy according to rawls
Post conventional level
normative hedonism
human nature
22. This lays the groundwork for normative ethics - it deals with the nature of moral judgment. It looks at the origins of meaning of ethical principles. It studies the nature of morality and questions the abstract meaning of ethical terms
divine command theory
Stage 6
meta-ethics
paternalism
23. Ethical responsibilites at work - avoiding conflicts of interest
Professional Code of Ethics
Puffery
conditional covenant
social contract theory
24. Puts forth the notion of eternal law as the road map for ethics - the ultimate purpose of life was not happiness here on Earth but eternal bliss in the hereafter
Kant
St Thomas Aquinas
Deontology
Immanuel Kant
25. Courage - magnanimity - ambition - friendship - generosity - fidelity - gratitude
natural virtues
five general principles the 15 laws of nature come from
Puffery
informed consent
26. The view that there exists an eternal moral law that can be discovered through reason by looking at the nature of humanity and society
Plato
Hedonistic Utilitarianism
Natural Law Theory
Courage
27. Punishment and reward - thinking is animalistic - actions are in ways that anticipate reward and avoid punishment
In nature - everything has a purpose; nature and its moral laws are knowable through common sense and reason; since every living thing has a nature that is appropriate to the kind of thing it is - failure to develop this nature to its fullest is an i
John Locke
Stage 1
normative ethics
28. People think of their duties towards others in terms of abstract rules that transcend the particular cultures of historical situations that specific people find themselves in (stages 5 & 6 of Kohlberg's hierarchy)
Post conventional level
teleology
issues addressed in the History of the Peloponnesian War
Standards of disclosure
29. Divides moral philosophy into two domains - justice or law and ethics or virtue
teleology
feminist ethics
Immanuel Kant
John Stuart Mill
30. An agreement that is binding on both parties for its fulfillment
conditional covenant
natural virtues
Golden Mean
theory of justice as fairness
31. Descriptive - normative - meta-ethics
Professional Code of Ethics
Matthew - Mark - Luke - and John
The 3 branches of ethics
virtues
32. A hierarchy that tracked how people can move from lesser to a more sophisticated ethical reasoning
33. Believe that right and good consist in obedience to objective moral duties
Deontologists
motivational hedonism
Thucydides
Stage 2
34. Hold that choices and/or acts or intentions are to be morally assessed solely by the states of affairs they bring about
Epictetus
consequentialists
seven features of pleasure
components of informed consent
35. Interference of an individual with another person - against their will - and defended that the person interfered with will be better off or protected from harm
paternalism
consequentialists
Virtue ethics
Hedonistic Utilitarianism
36. Consent is the basis of government - people have agreed to be ruled that governments are entitled to rule
The Books of Law
social contract theory
Stoic philosphy
Descriptive ethics
37. Talks about what punishments are appropriate for wrongdoing
paternalism
Whistle blowing
retributive justice
Standards of disclosure
38. Lists seven features of pleasure to which attention must be paid in order to assess how great it is
covenant
nonconsequentialist normative theory
hedonic calculus
Thomas Hobbes
39. Things are morally good or bad - or morally obligatory - permissible - or prohibited - soley because of God's will or command
Hedonistic Utilitarianism
divine command theory
Genesis -Exodus - Leviticus - Numbers - Deuteronomy
John Locke
40. Student of Socrates who suggested the good life is one of intelligence
Virtue
Plato
seven features of pleasure
Courage
41. Genuin care for others (stages 3 and 4 of Kohlberg's hierarchy)
consequentialists
Happiness
Conventional level
issues addressed in the History of the Peloponnesian War
42. Way of evaluating moral decisions based on the amount of pleasure that it provides
Vices
Leviathan
Utilitarianism
Genesis -Exodus - Leviticus - Numbers - Deuteronomy
43. Moral character - a theory of morality that makes virtue the central concern
The 3 branches of ethics
Virtue ethics
Stage 2
rule utilitarianism
44. The study of ends or final causes or purposes that things serve
components of informed consent
Jean-Jacques Rousseau
teleology
Matthew - Mark - Luke - and John
45. System of moral principles - affects how people make decisionss and lead their lives
Conventional level
Jeremy Bentham
hedonic calculus
Ethics
46. Four basic possible standards: Full Disclosure Standard - Subjective Standard - Customary Practice or Professional Standard - Reasonable Person Standard
Standards of disclosure
nonconsequentialist normative theory
categorical imperatives
Golden Mean
47. Felt that ethics was born of human conflict
Socrates
four roles of political philosophy according to rawls
stoic moral virtues
The Books of Law
48. Envisions a society of free citizens holding equal basic rights of cooperating within an egalitarian economic system
theory of justice as fairness
seven features of pleasure
human nature
hypothetical imperatives
49. Selfishness and lack of concern for other (contains first two stages of Kohlberg's hierarchy)
Pre-conventional level
four roles of political philosophy according to rawls
Whistle blowing
Puffery
50. Believed that moral justification came from utility and good institutions produce good consequences (Hedonistic Utilitarianism)
Stage 1
Stoic philosphy
Jeremy Bentham
consequentialists