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Test your basic knowledge |
DSST Ethics In America 2
Start Test
Study First
Subjects
:
dsst
,
civics
Instructions:
Answer 50 questions in 15 minutes.
If you are not ready to take this test, you can
study here
.
Match each statement with the correct term.
Don't refresh. All questions and answers are randomly picked and ordered every time you load a test.
This is a study tool. The 3 wrong answers for each question are randomly chosen from answers to other questions. So, you might find at times the answers obvious, but you will see it re-enforces your understanding as you take the test each time.
1. Bad character traits
Vices
Aristotle
Enchiridion
rule utilitarianism
2. A generalized blueprint for the kind of entity you are
human nature
Kant
Plato
Thomas Hobbes
3. Punishment and reward - thinking is animalistic - actions are in ways that anticipate reward and avoid punishment
Socrates
Stage 1
John Stuart Mill
normative ethics
4. Says we should always do the will of God
nonconsequentialist normative theory
feminist ethics
Plato
Happiness
5. Talks about what punishments are appropriate for wrongdoing
divine command theory
Jeremy Bentham
retributive justice
categorical imperatives
6. An agreement between two parties - but only one of the parties has to do something
Conventional level
unconditional
Happiness
John Stuart Mill
7. Explores when and how to compensate someone for a loss
natural virtues
primary purpose of the Leviathan
teleology
corrective justice
8. Disclosing relevant information regardng a medical diagnosis or treatment
disclosure of information
Ignorance
Socrates
Kant
9. Ethical responsibilites at work - avoiding conflicts of interest
Doctrine of Right
Enchiridion
Professional Code of Ethics
Deontology
10. Practicality; help citizens orient themselves within their own social world; probe the limits of practicable political possibility; reconciliation
Stage 5
Vices
three natural reasons people fight according to Hobbes
four roles of political philosophy according to rawls
11. Making exagerated claims about products
motivational hedonism
Act utilitarianism
Puffery
Courage
12. Applied to determine on what basis scarce resources will be distributed or alternatively on what basis burdens will be distributed
justice
Puffery
theory of justice as fairness
Pre-conventional level
13. Believe that right and good consist in obedience to objective moral duties
Deontologists
Consent Form
feminist ethics
divine command theory
14. Evaluates people's actions and their moral character (it is concerned with the content of moral judgments or principles - rules - or theories that guide our actions and judgments - and the criteria for what is right or wrong- it argues for particular
distributive justice
conditional covenant
Self-knowledge
normative ethics
15. Prudence - courage - justice - temperance
stoic moral virtues
unconditional
Stoic philosphy
Natural Law Theory
16. Moral character - a theory of morality that makes virtue the central concern
Virtue ethics
retributive justice
normative ethics
Ethics of care
17. Selfishness and lack of concern for other (contains first two stages of Kohlberg's hierarchy)
justice
Descriptive ethics
Plato
Pre-conventional level
18. Divides moral philosophy into two domains - justice or law and ethics or virtue
five general principles the 15 laws of nature come from
Stage 5
Immanuel Kant
covenant
19. An attempt to revise - reformulate - or rethink traditional ethics to the extent it depreciates or devalues women's moral experience
Act utilitarianism
feminist ethics
primary purpose of the Leviathan
distributive justice
20. Puts forth the notion of eternal law as the road map for ethics - the ultimate purpose of life was not happiness here on Earth but eternal bliss in the hereafter
St Thomas Aquinas
In nature - everything has a purpose; nature and its moral laws are knowable through common sense and reason; since every living thing has a nature that is appropriate to the kind of thing it is - failure to develop this nature to its fullest is an i
Hedonistic Utilitarianism
Aristotle
21. Fostering good interpersonal relationships - thinkers take the needs and interests of others into account - it is important to make others happy
Hedonistic Utilitarianism
Puffery
Stage 3
five general principles the 15 laws of nature come from
22. View holds that the good for which all humans aspire is happiness - which is the activity of the soul
Aristotle
Genesis -Exodus - Leviticus - Numbers - Deuteronomy
Stage 2
conflict of interest
23. The idea of avoiding extremes - you shouldn't do anything to excess
Aristotle
components of informed consent
Golden Mean
The 3 branches of ethics
24. Includes a good habit - a mean - and a disposition to act within reason
Virtue
natural virtues
human nature
Pre-conventional level
25. Competition over material good; general distrust; glory of powerful positions
Moral virtue
Doctrine of Virtue
Stage 2
three natural reasons people fight according to Hobbes
26. Founder of Liberalism - believed that everybody must be moved by a desire for his or her own happiness or pleasure.
Aristotle
Enchiridion
John Locke
Thucydides
27. We always ought to perform that act that leads to the most pleasure
disclosure of information
divine command theory
Hedonistic Utilitarianism
Virtue
28. Tell about the life and ministry of Jesus - in the New Testament
Eternal law
The Gospels
Stage 4
John Stuart Mill
29. To punish subjects who break the law
primary purpose of the Leviathan
three natural reasons people fight according to Hobbes
meta-ethics
hypothetical imperatives
30. Things are morally good or bad - or morally obligatory - permissible - or prohibited - soley because of God's will or command
Jean-Jacques Rousseau
Doctrine of Virtue
theonomy
divine command theory
31. Tell you what to do in order to achieve a particular goal
Post conventional level
Golden Mean
hypothetical imperatives
Self-knowledge
32. Evidence of a valid consent
teleology
feminist ethics
Consent Form
Immanuel Kant
33. Socrates believed that all wrong doing is a result of this
Stage 3
Natural Law Theory
Deontologists
Ignorance
34. Consent is the basis of government - people have agreed to be ruled that governments are entitled to rule
social contract theory
Stage 1
Virtue ethics
heteronomy
35. When someone's work stands to serve an interest in conflict with his or her obligations as a professional
Consent Form
St Thomas Aquinas
conflict of interest
Act utilitarianism
36. Tell us what to do irrespective of our desires
Ethics of care
John Rawls
categorical imperatives
normative hedonism
37. The first 5 books of the Old Testament
The Books of Law
social contract theory
hedonic calculus
Doctrine of Right
38. Morality based on religion alone - without any reference to religious ideas
autonomy
Thucydides
Utilitarianism
John Locke
39. A contract or agreement between two parties to complete a task
unconditional
Jeremy Bentham
retributive justice
covenant
40. Student of Socrates who suggested the good life is one of intelligence
Golden Mean
normative hedonism
Doctrine of Right
Plato
41. Process by which patients are asked to consent to procedures after being sufficiently informed to make a rational decision
categorical imperatives
natural virtues
St Thomas Aquinas
informed consent
42. Courage - magnanimity - ambition - friendship - generosity - fidelity - gratitude
Genesis -Exodus - Leviticus - Numbers - Deuteronomy
natural virtues
Stoic philosphy
Doctrine of Virtue
43. Former slave who received an education in the doctrine of Stoic philosophy - believed ethical wisdom can be obtained by keeping a moral purpose in harmony with nature
Stage 4
Virtue
theonomy
Epictetus
44. Intensity - duration - certainty - propinquity (nearness) - fecundity - purity - extent
John Rawls
Whistle blowing
Descriptive ethics
seven features of pleasure
45. Disclosing information to outside sources without permission of the company regarding unethical practices
Stoic philosphy
Whistle blowing
theory of justice as fairness
social contract theory
46. Set of rules that produces the greatest amount of good for the most people
rule utilitarianism
Puffery
categorical imperatives
Self-knowledge
47. Type of ethical theory which is concerned with moral rules which are generated by non-consequentialist methods - based in the nature of rationality or other principles of duty not consequences - theory of moral obligation
Thomas Hobbes
stoic moral virtues
Virtue ethics
Deontology
48. An agreement that is binding on both parties for its fulfillment
Matthew - Mark - Luke - and John
retributive justice
disclosure of information
conditional covenant
49. Egoism and exchange relationships - thinking is based on self-interest and how it can be achieved within relationships
Stage 2
retributive justice
Stage 1
Puffery
50. Live according to nature - according to rational principles which involve an emphasis on character and self-mastery - reason links all of society
Stoic philosphy
Courage
meta-ethics
Leviathan