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Test your basic knowledge |
DSST Ethics In America 2
Start Test
Study First
Subjects
:
dsst
,
civics
Instructions:
Answer 50 questions in 15 minutes.
If you are not ready to take this test, you can
study here
.
Match each statement with the correct term.
Don't refresh. All questions and answers are randomly picked and ordered every time you load a test.
This is a study tool. The 3 wrong answers for each question are randomly chosen from answers to other questions. So, you might find at times the answers obvious, but you will see it re-enforces your understanding as you take the test each time.
1. Duties that form this subject matter are precise - owed to specifiable others - and can be legally enforced
Vices
justice
Doctrine of Right
Consent Form
2. We always ought to perform that act that leads to the most pleasure
categorical imperatives
Matthew - Mark - Luke - and John
Post conventional level
Hedonistic Utilitarianism
3. Claim that all and only pleasure has worth or value and all and only pain has disvalue - happiness should be pursued
normative hedonism
Standards of disclosure
artificial virtues
issues addressed in the History of the Peloponnesian War
4. Talks about who should get which benefits and which burdens
Deontology
consequentialists
distributive justice
Thomas Hobbes
5. Former slave who received an education in the doctrine of Stoic philosophy - believed ethical wisdom can be obtained by keeping a moral purpose in harmony with nature
three natural reasons people fight according to Hobbes
divine command theory
Thucydides
Epictetus
6. This lays the groundwork for normative ethics - it deals with the nature of moral judgment. It looks at the origins of meaning of ethical principles. It studies the nature of morality and questions the abstract meaning of ethical terms
meta-ethics
Thucydides
distributive justice
Doctrine of Virtue
7. Selfishness and lack of concern for other (contains first two stages of Kohlberg's hierarchy)
John Stuart Mill
Post conventional level
Jean-Jacques Rousseau
Pre-conventional level
8. Bad character traits
Vices
hypothetical imperatives
informed consent
divine command theory
9. Practicality; help citizens orient themselves within their own social world; probe the limits of practicable political possibility; reconciliation
four roles of political philosophy according to rawls
Standard of Happiness
Ethics of care
artificial virtues
10. Things are morally good or bad - or morally obligatory - permissible - or prohibited - soley because of God's will or command
John Locke
Socrates
divine command theory
Eternal law
11. Respect for the rules of the group - focuses on what's necessary to promote the cohesiveness of society (ex: breaking the law is unethical behavior)
Thomas Hobbes
corrective justice
Stage 4
Enchiridion
12. Actions are right in proportion as they tend to promote happiness
Thomas Hobbes
feminist ethics
Standard of Happiness
heteronomy
13. Puts forth the notion of eternal law as the road map for ethics - the ultimate purpose of life was not happiness here on Earth but eternal bliss in the hereafter
St Thomas Aquinas
Hedonistic Utilitarianism
Doctrine of Right
Jeremy Bentham
14. Process by which patients are asked to consent to procedures after being sufficiently informed to make a rational decision
Moral virtue
In nature - everything has a purpose; nature and its moral laws are knowable through common sense and reason; since every living thing has a nature that is appropriate to the kind of thing it is - failure to develop this nature to its fullest is an i
informed consent
Courage
15. Self-mastery according to Kant
stoic moral virtues
The 3 branches of ethics
Courage
Kant
16. Explores when and how to compensate someone for a loss
corrective justice
informed consent
Courage
primary purpose of the Leviathan
17. When someone's work stands to serve an interest in conflict with his or her obligations as a professional
Hedonistic Utilitarianism
Descriptive ethics
Stage 3
conflict of interest
18. Felt that ethics was born of human conflict
hypothetical imperatives
Socrates
Stage 3
theonomy
19. Interference of an individual with another person - against their will - and defended that the person interfered with will be better off or protected from harm
paternalism
Standards of disclosure
covenant
Vices
20. Morality depends on religious belief or on a set of values given by a religion
heteronomy
Hedonistic Utilitarianism
In nature - everything has a purpose; nature and its moral laws are knowable through common sense and reason; since every living thing has a nature that is appropriate to the kind of thing it is - failure to develop this nature to its fullest is an i
The 3 branches of ethics
21. Reliable habits you engrave into your identity
Deontologists
teleology
conflict of interest
virtues
22. The view that there exists an eternal moral law that can be discovered through reason by looking at the nature of humanity and society
human nature
Consent Form
Natural Law Theory
corrective justice
23. Courage - magnanimity - ambition - friendship - generosity - fidelity - gratitude
distributive justice
Golden Mean
natural virtues
corrective justice
24. Talks about what punishments are appropriate for wrongdoing
categorical imperatives
Virtue
retributive justice
hypothetical imperatives
25. Evaluates people's actions and their moral character (it is concerned with the content of moral judgments or principles - rules - or theories that guide our actions and judgments - and the criteria for what is right or wrong- it argues for particular
normative ethics
Stage 1
Kant
three natural reasons people fight according to Hobbes
26. People think of their duties towards others in terms of abstract rules that transcend the particular cultures of historical situations that specific people find themselves in (stages 5 & 6 of Kohlberg's hierarchy)
In nature - everything has a purpose; nature and its moral laws are knowable through common sense and reason; since every living thing has a nature that is appropriate to the kind of thing it is - failure to develop this nature to its fullest is an i
components of informed consent
Post conventional level
theonomy
27. Tell you what to do in order to achieve a particular goal
Epictetus
artificial virtues
hypothetical imperatives
primary purpose of the Leviathan
28. The study of ends or final causes or purposes that things serve
teleology
rule utilitarianism
The 3 branches of ethics
Plato
29. Socrates believed that all wrong doing is a result of this
retributive justice
The Books of Law
Ignorance
Jean-Jacques Rousseau
30. Three Aristotelian principles followed by Aquinas
In nature - everything has a purpose; nature and its moral laws are knowable through common sense and reason; since every living thing has a nature that is appropriate to the kind of thing it is - failure to develop this nature to its fullest is an i
natural virtues
Post conventional level
Kohlberg's six stages of moral development
31. A contract or agreement between two parties to complete a task
categorical imperatives
John Stuart Mill
The Gospels
covenant
32. Making exagerated claims about products
nonconsequentialist normative theory
stoic moral virtues
normative ethics
Puffery
33. Guide of moral conduct based on the principles of Stoicism
Enchiridion
Ethics
Organization of social classes in an ideal society
Happiness
34. A relative mean between extremes of excess and deficiency - ini general a life of moderation in all things except virtue
Self-knowledge
John Rawls
components of informed consent
Moral virtue
35. Set of rules that produces the greatest amount of good for the most people
rule utilitarianism
The 3 branches of ethics
justice
Thucydides
36. Describes the ethical standards of a person - community - culture - etc. (controversial topics)
normative ethics
primary purpose of the Leviathan
Descriptive ethics
Deontology
37. Morality and religion are thought to come from a common source of inspiration and knowledge - a source that religion may refer to as God
hedonic calculus
theonomy
Epictetus
Leviathan
38. Claim that only pleasure or pain motivate us - most significant form of psychological hedonism
heteronomy
motivational hedonism
Socrates
distributive justice
39. An attempt to revise - reformulate - or rethink traditional ethics to the extent it depreciates or devalues women's moral experience
Organization of social classes in an ideal society
retributive justice
Aristotle
feminist ethics
40. Disclosing information to outside sources without permission of the company regarding unethical practices
Whistle blowing
issues addressed in the History of the Peloponnesian War
virtues
Jean-Jacques Rousseau
41. Name the first 5 books of the Old Testament
Ignorance
hedonic calculus
hypothetical imperatives
Genesis -Exodus - Leviticus - Numbers - Deuteronomy
42. An action is morally obligatory if it produces the most good for the most people
corrective justice
Act utilitarianism
In nature - everything has a purpose; nature and its moral laws are knowable through common sense and reason; since every living thing has a nature that is appropriate to the kind of thing it is - failure to develop this nature to its fullest is an i
Puffery
43. The idea of avoiding extremes - you shouldn't do anything to excess
Golden Mean
Immanuel Kant
John Locke
Natural Law Theory
44. Maintains that moral values are relative to our natural human feelings and the urgent needs real situations - our ction should be guided by our feeling good about ourselves while promoting social well-being. Experiences of morality drawn from peoples
Hedonistic Utilitarianism
David Hume
social contract theory
Standard of Happiness
45. Genuin care for others (stages 3 and 4 of Kohlberg's hierarchy)
Moral virtue
retributive justice
Conventional level
Stage 6
46. Ethical responsibilites at work - avoiding conflicts of interest
Standard of Happiness
Professional Code of Ethics
Descriptive ethics
Utilitarianism
47. Tell us what to do irrespective of our desires
John Rawls
Thomas Hobbes
The Books of Law
categorical imperatives
48. Competition over material good; general distrust; glory of powerful positions
Ethics
John Locke
In nature - everything has a purpose; nature and its moral laws are knowable through common sense and reason; since every living thing has a nature that is appropriate to the kind of thing it is - failure to develop this nature to its fullest is an i
three natural reasons people fight according to Hobbes
49. Disclosing relevant information regardng a medical diagnosis or treatment
disclosure of information
Ethics of care
theory of justice as fairness
Matthew - Mark - Luke - and John
50. Justice - promise-keeping - allegiance to legitimate government
motivational hedonism
Jeremy Bentham
Leviathan
artificial virtues