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Test your basic knowledge |
DSST Ethics In America 2
Start Test
Study First
Subjects
:
dsst
,
civics
Instructions:
Answer 50 questions in 15 minutes.
If you are not ready to take this test, you can
study here
.
Match each statement with the correct term.
Don't refresh. All questions and answers are randomly picked and ordered every time you load a test.
This is a study tool. The 3 wrong answers for each question are randomly chosen from answers to other questions. So, you might find at times the answers obvious, but you will see it re-enforces your understanding as you take the test each time.
1. Disclosing relevant information regardng a medical diagnosis or treatment
motivational hedonism
disclosure of information
Stage 4
Standards of disclosure
2. System of moral principles - affects how people make decisionss and lead their lives
Ethics
Virtue ethics
Ignorance
normative hedonism
3. Talks about what punishments are appropriate for wrongdoing
Vices
Stage 1
Happiness
retributive justice
4. Egoism and exchange relationships - thinking is based on self-interest and how it can be achieved within relationships
primary purpose of the Leviathan
Hedonistic Utilitarianism
Stage 2
unconditional
5. Evaluates people's actions and their moral character (it is concerned with the content of moral judgments or principles - rules - or theories that guide our actions and judgments - and the criteria for what is right or wrong- it argues for particular
covenant
normative ethics
theonomy
unconditional
6. Practicality; help citizens orient themselves within their own social world; probe the limits of practicable political possibility; reconciliation
four roles of political philosophy according to rawls
meta-ethics
primary purpose of the Leviathan
Standards of disclosure
7. Guide of moral conduct based on the principles of Stoicism
Stage 2
Ethics
Thomas Hobbes
Enchiridion
8. Morality and religion are thought to come from a common source of inspiration and knowledge - a source that religion may refer to as God
theonomy
paternalism
In nature - everything has a purpose; nature and its moral laws are knowable through common sense and reason; since every living thing has a nature that is appropriate to the kind of thing it is - failure to develop this nature to its fullest is an i
Whistle blowing
9. The view that there exists an eternal moral law that can be discovered through reason by looking at the nature of humanity and society
Natural Law Theory
justice
St Thomas Aquinas
heteronomy
10. Competition over material good; general distrust; glory of powerful positions
three natural reasons people fight according to Hobbes
hypothetical imperatives
Doctrine of Virtue
Kant
11. Tell us what to do irrespective of our desires
Thomas Hobbes
categorical imperatives
The 3 branches of ethics
motivational hedonism
12. A generalized blueprint for the kind of entity you are
human nature
Descriptive ethics
Natural Law Theory
Deontologists
13. Self-mastery according to Kant
Stage 1
meta-ethics
Courage
motivational hedonism
14. Set of rules that produces the greatest amount of good for the most people
categorical imperatives
rule utilitarianism
Jean-Jacques Rousseau
Golden Mean
15. An agreement between two parties - but only one of the parties has to do something
distributive justice
conditional covenant
Stage 3
unconditional
16. Envisions a society of free citizens holding equal basic rights of cooperating within an egalitarian economic system
Aristotle
theory of justice as fairness
motivational hedonism
Pre-conventional level
17. Claims that humans are naturally self-interested and they are not naturally selfish or motivated by pride
John Stuart Mill
Immanuel Kant
Golden Mean
Jean-Jacques Rousseau
18. To punish subjects who break the law
Stage 5
Stage 2
primary purpose of the Leviathan
David Hume
19. Claim that all and only pleasure has worth or value and all and only pain has disvalue - happiness should be pursued
Enchiridion
paternalism
autonomy
normative hedonism
20. Maintains that moral values are relative to our natural human feelings and the urgent needs real situations - our ction should be guided by our feeling good about ourselves while promoting social well-being. Experiences of morality drawn from peoples
David Hume
Kant
Thomas Hobbes
Stage 6
21. Hold that choices and/or acts or intentions are to be morally assessed solely by the states of affairs they bring about
Stage 5
consequentialists
Epictetus
informed consent
22. View holds that the good for which all humans aspire is happiness - which is the activity of the soul
paternalism
John Rawls
Aristotle
Stage 3
23. Evidence of a valid consent
divine command theory
Thucydides
Consent Form
Stage 4
24. Selfishness and lack of concern for other (contains first two stages of Kohlberg's hierarchy)
In nature - everything has a purpose; nature and its moral laws are knowable through common sense and reason; since every living thing has a nature that is appropriate to the kind of thing it is - failure to develop this nature to its fullest is an i
Thomas Hobbes
conflict of interest
Pre-conventional level
25. Lists seven features of pleasure to which attention must be paid in order to assess how great it is
paternalism
Pre-conventional level
hedonic calculus
Ethics of care
26. Ethical responsibilites at work - avoiding conflicts of interest
St Thomas Aquinas
Enchiridion
Professional Code of Ethics
Standard of Happiness
27. Consent is the basis of government - people have agreed to be ruled that governments are entitled to rule
Thomas Hobbes
Standards of disclosure
Ethics
social contract theory
28. Socrates believed that whatever action a man chooses is motivated for his desire for this
Happiness
heteronomy
consequentialists
Jean-Jacques Rousseau
29. Things are morally good or bad - or morally obligatory - permissible - or prohibited - soley because of God's will or command
divine command theory
Consent Form
Matthew - Mark - Luke - and John
Moral virtue
30. Justice - promise-keeping - allegiance to legitimate government
artificial virtues
The 3 branches of ethics
Descriptive ethics
Thomas Hobbes
31. Plato believed the organization of the soul of a good person is similiar to this
Doctrine of Virtue
Organization of social classes in an ideal society
issues addressed in the History of the Peloponnesian War
Eternal law
32. Moral character - a theory of morality that makes virtue the central concern
Organization of social classes in an ideal society
Professional Code of Ethics
Matthew - Mark - Luke - and John
Virtue ethics
33. Believe that right and good consist in obedience to objective moral duties
Natural Law Theory
Deontologists
Ignorance
Kohlberg's six stages of moral development
34. Humans pursue only their own self-interest; all people are equal; three natural causes of quarrel; natural condition of perpetual war; motivation for peace
Kohlberg's six stages of moral development
primary purpose of the Leviathan
five general principles the 15 laws of nature come from
Epictetus
35. Name the first 5 books of the Old Testament
The Gospels
Genesis -Exodus - Leviticus - Numbers - Deuteronomy
Organization of social classes in an ideal society
Thucydides
36. Founder of Liberalism - believed that everybody must be moved by a desire for his or her own happiness or pleasure.
Deontologists
heteronomy
John Locke
Matthew - Mark - Luke - and John
37. Student of Socrates who suggested the good life is one of intelligence
Descriptive ethics
Plato
corrective justice
normative ethics
38. Live according to nature - according to rational principles which involve an emphasis on character and self-mastery - reason links all of society
Kohlberg's six stages of moral development
conflict of interest
Stoic philosphy
human nature
39. People think of their duties towards others in terms of abstract rules that transcend the particular cultures of historical situations that specific people find themselves in (stages 5 & 6 of Kohlberg's hierarchy)
Post conventional level
Jeremy Bentham
hedonic calculus
Stoic philosphy
40. Disclosure of information - comprehension - voluntariness
Golden Mean
consequentialists
Leviathan
components of informed consent
41. Advocates that moral values are relative to likely social consequences - we must act in a way as to help bring about the greatest good for the greatest number of people (Standard of Happiness)
distributive justice
John Stuart Mill
Matthew - Mark - Luke - and John
Post conventional level
42. Talks about who should get which benefits and which burdens
Virtue ethics
distributive justice
three natural reasons people fight according to Hobbes
Immanuel Kant
43. Puts forth the notion of eternal law as the road map for ethics - the ultimate purpose of life was not happiness here on Earth but eternal bliss in the hereafter
Post conventional level
St Thomas Aquinas
Eternal law
Doctrine of Virtue
44. Descriptive - normative - meta-ethics
Thucydides
covenant
issues addressed in the History of the Peloponnesian War
The 3 branches of ethics
45. Punishment and reward - thinking is animalistic - actions are in ways that anticipate reward and avoid punishment
Deontology
Aristotle
Self-knowledge
Stage 1
46. Describes the ethical standards of a person - community - culture - etc. (controversial topics)
Act utilitarianism
Courage
Descriptive ethics
issues addressed in the History of the Peloponnesian War
47. A hierarchy that tracked how people can move from lesser to a more sophisticated ethical reasoning
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48. Respect for the rules of the group - focuses on what's necessary to promote the cohesiveness of society (ex: breaking the law is unethical behavior)
Stage 4
Ethics
Genesis -Exodus - Leviticus - Numbers - Deuteronomy
Ignorance
49. The idea of avoiding extremes - you shouldn't do anything to excess
Doctrine of Right
Standards of disclosure
Eternal law
Golden Mean
50. Applied to determine on what basis scarce resources will be distributed or alternatively on what basis burdens will be distributed
justice
Ethics
nonconsequentialist normative theory
Pre-conventional level