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Test your basic knowledge |
DSST Ethics In America 2
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Study First
Subjects
:
dsst
,
civics
Instructions:
Answer 50 questions in 15 minutes.
If you are not ready to take this test, you can
study here
.
Match each statement with the correct term.
Don't refresh. All questions and answers are randomly picked and ordered every time you load a test.
This is a study tool. The 3 wrong answers for each question are randomly chosen from answers to other questions. So, you might find at times the answers obvious, but you will see it re-enforces your understanding as you take the test each time.
1. Believed that moral justification came from utility and good institutions produce good consequences (Hedonistic Utilitarianism)
retributive justice
Stage 3
Jeremy Bentham
Immanuel Kant
2. Duties to adopt certain ends - many are imperfect in that they do not specify how - when - or for whom they should be achieved
Hedonistic Utilitarianism
Doctrine of Virtue
Epictetus
Virtue
3. Says we should always do the will of God
Ignorance
justice
nonconsequentialist normative theory
stoic moral virtues
4. The idea of avoiding extremes - you shouldn't do anything to excess
Doctrine of Right
Golden Mean
In nature - everything has a purpose; nature and its moral laws are knowable through common sense and reason; since every living thing has a nature that is appropriate to the kind of thing it is - failure to develop this nature to its fullest is an i
Kohlberg's six stages of moral development
5. A generalized blueprint for the kind of entity you are
Happiness
Enchiridion
human nature
John Rawls
6. To punish subjects who break the law
Stage 3
Courage
primary purpose of the Leviathan
categorical imperatives
7. Former slave who received an education in the doctrine of Stoic philosophy - believed ethical wisdom can be obtained by keeping a moral purpose in harmony with nature
primary purpose of the Leviathan
Epictetus
Deontologists
feminist ethics
8. Advocates that moral values are relative to likely social consequences - we must act in a way as to help bring about the greatest good for the greatest number of people (Standard of Happiness)
natural virtues
Golden Mean
John Stuart Mill
four roles of political philosophy according to rawls
9. Selfishness and lack of concern for other (contains first two stages of Kohlberg's hierarchy)
Pre-conventional level
covenant
teleology
Golden Mean
10. Should a whole society be responsible for the actions of a few? What are the justifications of any actions against an enemy?
issues addressed in the History of the Peloponnesian War
John Stuart Mill
Jean-Jacques Rousseau
conditional covenant
11. Lists seven features of pleasure to which attention must be paid in order to assess how great it is
Leviathan
hedonic calculus
stoic moral virtues
three natural reasons people fight according to Hobbes
12. Believe that right and good consist in obedience to objective moral duties
Standard of Happiness
informed consent
Stage 1
Deontologists
13. God's device to govern the whole community of the universe towards the common good
Virtue
Eternal law
Moral virtue
Standard of Happiness
14. Morality depends on religious belief or on a set of values given by a religion
Consent Form
Deontology
three natural reasons people fight according to Hobbes
heteronomy
15. Things are morally good or bad - or morally obligatory - permissible - or prohibited - soley because of God's will or command
divine command theory
stoic moral virtues
normative ethics
Doctrine of Right
16. Founder of Liberalism - believed that everybody must be moved by a desire for his or her own happiness or pleasure.
rule utilitarianism
primary purpose of the Leviathan
Standard of Happiness
John Locke
17. Written by Hobbes - morality consists of Laws of Nature
Leviathan
justice
divine command theory
teleology
18. Ethical responsibilites at work - avoiding conflicts of interest
Ethics
Professional Code of Ethics
normative ethics
Deontologists
19. Descriptive - normative - meta-ethics
corrective justice
Standards of disclosure
Whistle blowing
The 3 branches of ethics
20. Puts forth the notion of eternal law as the road map for ethics - the ultimate purpose of life was not happiness here on Earth but eternal bliss in the hereafter
teleology
St Thomas Aquinas
natural virtues
Standard of Happiness
21. People think of their duties towards others in terms of abstract rules that transcend the particular cultures of historical situations that specific people find themselves in (stages 5 & 6 of Kohlberg's hierarchy)
meta-ethics
rule utilitarianism
Post conventional level
Self-knowledge
22. Tell us what to do irrespective of our desires
feminist ethics
three natural reasons people fight according to Hobbes
categorical imperatives
primary purpose of the Leviathan
23. A hierarchy that tracked how people can move from lesser to a more sophisticated ethical reasoning
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24. View holds that the good for which all humans aspire is happiness - which is the activity of the soul
corrective justice
Pre-conventional level
Aristotle
Enchiridion
25. We always ought to perform that act that leads to the most pleasure
Stage 6
Hedonistic Utilitarianism
theonomy
normative hedonism
26. Bad character traits
Moral virtue
Vices
Whistle blowing
Enchiridion
27. Claim that all and only pleasure has worth or value and all and only pain has disvalue - happiness should be pursued
Doctrine of Right
normative hedonism
conditional covenant
Consent Form
28. Morality based on religion alone - without any reference to religious ideas
Moral virtue
Stage 5
Genesis -Exodus - Leviticus - Numbers - Deuteronomy
autonomy
29. Courage - magnanimity - ambition - friendship - generosity - fidelity - gratitude
natural virtues
retributive justice
The 3 branches of ethics
Standard of Happiness
30. Self-mastery according to Kant
theory of justice as fairness
conditional covenant
Courage
Standards of disclosure
31. An attempt to revise - reformulate - or rethink traditional ethics to the extent it depreciates or devalues women's moral experience
feminist ethics
retributive justice
hypothetical imperatives
distributive justice
32. Rights and Justice - concerned mostly with justice - being an ideal ethical thinker needs you to distance yourself from a situation to assess it clearly
disclosure of information
Thomas Hobbes
The Gospels
Stage 6
33. When someone's work stands to serve an interest in conflict with his or her obligations as a professional
David Hume
informed consent
Socrates
conflict of interest
34. Disclosing information to outside sources without permission of the company regarding unethical practices
theory of justice as fairness
categorical imperatives
Virtue ethics
Whistle blowing
35. Believed that morality consisted on acting on the basis of duty alone - the consequences of our actions are often out of our control
John Stuart Mill
Hedonistic Utilitarianism
Kant
conflict of interest
36. The study of ends or final causes or purposes that things serve
teleology
conflict of interest
components of informed consent
natural virtues
37. A relative mean between extremes of excess and deficiency - ini general a life of moderation in all things except virtue
In nature - everything has a purpose; nature and its moral laws are knowable through common sense and reason; since every living thing has a nature that is appropriate to the kind of thing it is - failure to develop this nature to its fullest is an i
hypothetical imperatives
Moral virtue
Doctrine of Virtue
38. Egoism and exchange relationships - thinking is based on self-interest and how it can be achieved within relationships
Puffery
stoic moral virtues
Stage 2
Professional Code of Ethics
39. An agreement that is binding on both parties for its fulfillment
Courage
conditional covenant
categorical imperatives
John Locke
40. There is moral significance in the fundamental elements of relationships and dependencies in human life (care-givers)
Ethics of care
Plato
The Gospels
Consent Form
41. Disclosure of information - comprehension - voluntariness
Self-knowledge
three natural reasons people fight according to Hobbes
components of informed consent
Virtue
42. An action is morally obligatory if it produces the most good for the most people
human nature
Immanuel Kant
Act utilitarianism
disclosure of information
43. Claim that only pleasure or pain motivate us - most significant form of psychological hedonism
Jeremy Bentham
motivational hedonism
consequentialists
Consent Form
44. An agreement between two parties - but only one of the parties has to do something
unconditional
Self-knowledge
John Stuart Mill
motivational hedonism
45. This lays the groundwork for normative ethics - it deals with the nature of moral judgment. It looks at the origins of meaning of ethical principles. It studies the nature of morality and questions the abstract meaning of ethical terms
Consent Form
meta-ethics
natural virtues
four roles of political philosophy according to rawls
46. An american philosopher in the liberal tradition - had theory of justice as fairness
motivational hedonism
John Rawls
retributive justice
Descriptive ethics
47. System of moral principles - affects how people make decisionss and lead their lives
heteronomy
Ethics
conflict of interest
Epictetus
48. Maintains that moral values are relative to our natural human feelings and the urgent needs real situations - our ction should be guided by our feeling good about ourselves while promoting social well-being. Experiences of morality drawn from peoples
David Hume
Matthew - Mark - Luke - and John
hedonic calculus
Plato
49. The view that there exists an eternal moral law that can be discovered through reason by looking at the nature of humanity and society
Stage 3
theory of justice as fairness
Stage 6
Natural Law Theory
50. Talks about what punishments are appropriate for wrongdoing
retributive justice
Jean-Jacques Rousseau
three natural reasons people fight according to Hobbes
Enchiridion