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Test your basic knowledge |
DSST Ethics In America 2
Start Test
Study First
Subjects
:
dsst
,
civics
Instructions:
Answer 50 questions in 15 minutes.
If you are not ready to take this test, you can
study here
.
Match each statement with the correct term.
Don't refresh. All questions and answers are randomly picked and ordered every time you load a test.
This is a study tool. The 3 wrong answers for each question are randomly chosen from answers to other questions. So, you might find at times the answers obvious, but you will see it re-enforces your understanding as you take the test each time.
1. Consent is the basis of government - people have agreed to be ruled that governments are entitled to rule
Eternal law
Virtue ethics
Thomas Hobbes
social contract theory
2. Interference of an individual with another person - against their will - and defended that the person interfered with will be better off or protected from harm
Stage 1
Ethics of care
Aristotle
paternalism
3. Puts forth the notion of eternal law as the road map for ethics - the ultimate purpose of life was not happiness here on Earth but eternal bliss in the hereafter
seven features of pleasure
The Books of Law
St Thomas Aquinas
human nature
4. Describes the ethical standards of a person - community - culture - etc. (controversial topics)
natural virtues
theonomy
Ignorance
Descriptive ethics
5. Student of Socrates who suggested the good life is one of intelligence
Deontology
Plato
corrective justice
autonomy
6. Punishment and reward - thinking is animalistic - actions are in ways that anticipate reward and avoid punishment
Moral virtue
Descriptive ethics
theonomy
Stage 1
7. Socrates believed that all wrong doing is a result of this
Ignorance
distributive justice
Jeremy Bentham
Eternal law
8. Descriptive - normative - meta-ethics
The 3 branches of ethics
St Thomas Aquinas
justice
Thucydides
9. An agreement between two parties - but only one of the parties has to do something
unconditional
Deontology
Socrates
Stage 2
10. View holds that the good for which all humans aspire is happiness - which is the activity of the soul
retributive justice
Aristotle
Matthew - Mark - Luke - and John
Pre-conventional level
11. Includes a good habit - a mean - and a disposition to act within reason
Hedonistic Utilitarianism
Virtue ethics
human nature
Virtue
12. Envisions a society of free citizens holding equal basic rights of cooperating within an egalitarian economic system
theory of justice as fairness
primary purpose of the Leviathan
corrective justice
Stage 5
13. Felt that ethics was born of human conflict
Socrates
Golden Mean
Whistle blowing
Organization of social classes in an ideal society
14. Set of rules that produces the greatest amount of good for the most people
Standard of Happiness
rule utilitarianism
autonomy
Stage 6
15. Plato believed the organization of the soul of a good person is similiar to this
Thucydides
Organization of social classes in an ideal society
primary purpose of the Leviathan
Stoic philosphy
16. A generalized blueprint for the kind of entity you are
normative ethics
In nature - everything has a purpose; nature and its moral laws are knowable through common sense and reason; since every living thing has a nature that is appropriate to the kind of thing it is - failure to develop this nature to its fullest is an i
Professional Code of Ethics
human nature
17. Competition over material good; general distrust; glory of powerful positions
Happiness
The 3 branches of ethics
three natural reasons people fight according to Hobbes
teleology
18. Tell us what to do irrespective of our desires
Standards of disclosure
stoic moral virtues
Virtue
categorical imperatives
19. Duties that form this subject matter are precise - owed to specifiable others - and can be legally enforced
Self-knowledge
Stage 4
Doctrine of Right
Whistle blowing
20. Self-mastery according to Kant
Stoic philosphy
The Books of Law
Kohlberg's six stages of moral development
Courage
21. Bad character traits
The 3 branches of ethics
Vices
Deontologists
social contract theory
22. Says we should always do the will of God
meta-ethics
Post conventional level
theory of justice as fairness
nonconsequentialist normative theory
23. Selfishness and lack of concern for other (contains first two stages of Kohlberg's hierarchy)
feminist ethics
Deontologists
Pre-conventional level
consequentialists
24. Respect for the rules of the group - focuses on what's necessary to promote the cohesiveness of society (ex: breaking the law is unethical behavior)
five general principles the 15 laws of nature come from
Epictetus
primary purpose of the Leviathan
Stage 4
25. Humans pursue only their own self-interest; all people are equal; three natural causes of quarrel; natural condition of perpetual war; motivation for peace
Plato
five general principles the 15 laws of nature come from
Stage 1
David Hume
26. Morality based on religion alone - without any reference to religious ideas
paternalism
covenant
St Thomas Aquinas
autonomy
27. The study of ends or final causes or purposes that things serve
distributive justice
conflict of interest
teleology
Jeremy Bentham
28. Divides moral philosophy into two domains - justice or law and ethics or virtue
Immanuel Kant
John Stuart Mill
The Gospels
disclosure of information
29. Way of evaluating moral decisions based on the amount of pleasure that it provides
Conventional level
Utilitarianism
Deontologists
hypothetical imperatives
30. Disclosing relevant information regardng a medical diagnosis or treatment
St Thomas Aquinas
Moral virtue
disclosure of information
distributive justice
31. Egoism and exchange relationships - thinking is based on self-interest and how it can be achieved within relationships
Stage 2
In nature - everything has a purpose; nature and its moral laws are knowable through common sense and reason; since every living thing has a nature that is appropriate to the kind of thing it is - failure to develop this nature to its fullest is an i
Genesis -Exodus - Leviticus - Numbers - Deuteronomy
Virtue ethics
32. Morality depends on religious belief or on a set of values given by a religion
heteronomy
Golden Mean
Genesis -Exodus - Leviticus - Numbers - Deuteronomy
Conventional level
33. Maintains that moral values are relative to our natural human feelings and the urgent needs real situations - our ction should be guided by our feeling good about ourselves while promoting social well-being. Experiences of morality drawn from peoples
Immanuel Kant
Thucydides
David Hume
natural virtues
34. Talks about what punishments are appropriate for wrongdoing
retributive justice
Professional Code of Ethics
rule utilitarianism
Stage 6
35. Intensity - duration - certainty - propinquity (nearness) - fecundity - purity - extent
seven features of pleasure
Genesis -Exodus - Leviticus - Numbers - Deuteronomy
four roles of political philosophy according to rawls
theonomy
36. Duties to adopt certain ends - many are imperfect in that they do not specify how - when - or for whom they should be achieved
Doctrine of Virtue
Aristotle
Conventional level
divine command theory
37. Guide of moral conduct based on the principles of Stoicism
Enchiridion
Act utilitarianism
Genesis -Exodus - Leviticus - Numbers - Deuteronomy
primary purpose of the Leviathan
38. Justice - promise-keeping - allegiance to legitimate government
five general principles the 15 laws of nature come from
theonomy
The 3 branches of ethics
artificial virtues
39. Former slave who received an education in the doctrine of Stoic philosophy - believed ethical wisdom can be obtained by keeping a moral purpose in harmony with nature
Stage 5
Epictetus
informed consent
Virtue ethics
40. Genuin care for others (stages 3 and 4 of Kohlberg's hierarchy)
In nature - everything has a purpose; nature and its moral laws are knowable through common sense and reason; since every living thing has a nature that is appropriate to the kind of thing it is - failure to develop this nature to its fullest is an i
Conventional level
Genesis -Exodus - Leviticus - Numbers - Deuteronomy
Stage 4
41. A relative mean between extremes of excess and deficiency - ini general a life of moderation in all things except virtue
Stage 4
three natural reasons people fight according to Hobbes
normative hedonism
Moral virtue
42. Hold that choices and/or acts or intentions are to be morally assessed solely by the states of affairs they bring about
Thucydides
Eternal law
consequentialists
stoic moral virtues
43. Claim that only pleasure or pain motivate us - most significant form of psychological hedonism
motivational hedonism
Stoic philosphy
Self-knowledge
Pre-conventional level
44. According to Socrates this is the sufficient condition to the good life
covenant
five general principles the 15 laws of nature come from
Stage 1
Self-knowledge
45. Believed that moral justification came from utility and good institutions produce good consequences (Hedonistic Utilitarianism)
Moral virtue
Jeremy Bentham
Standards of disclosure
Enchiridion
46. An agreement that is binding on both parties for its fulfillment
Thucydides
Stage 5
Happiness
conditional covenant
47. Applied to determine on what basis scarce resources will be distributed or alternatively on what basis burdens will be distributed
The Books of Law
justice
Happiness
hypothetical imperatives
48. Prudence - courage - justice - temperance
Descriptive ethics
Jean-Jacques Rousseau
stoic moral virtues
Matthew - Mark - Luke - and John
49. System of moral principles - affects how people make decisionss and lead their lives
Descriptive ethics
Ethics
unconditional
components of informed consent
50. Tell you what to do in order to achieve a particular goal
hypothetical imperatives
Immanuel Kant
consequentialists
Courage