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Test your basic knowledge |
DSST Ethics In America 2
Start Test
Study First
Subjects
:
dsst
,
civics
Instructions:
Answer 50 questions in 15 minutes.
If you are not ready to take this test, you can
study here
.
Match each statement with the correct term.
Don't refresh. All questions and answers are randomly picked and ordered every time you load a test.
This is a study tool. The 3 wrong answers for each question are randomly chosen from answers to other questions. So, you might find at times the answers obvious, but you will see it re-enforces your understanding as you take the test each time.
1. Tell us what to do irrespective of our desires
categorical imperatives
Whistle blowing
disclosure of information
Ethics of care
2. Envisions a society of free citizens holding equal basic rights of cooperating within an egalitarian economic system
conditional covenant
Whistle blowing
divine command theory
theory of justice as fairness
3. An agreement between two parties - but only one of the parties has to do something
hedonic calculus
Epictetus
unconditional
The Books of Law
4. Maintains that moral values are relative to our natural human feelings and the urgent needs real situations - our ction should be guided by our feeling good about ourselves while promoting social well-being. Experiences of morality drawn from peoples
David Hume
components of informed consent
normative ethics
Professional Code of Ethics
5. Includes a good habit - a mean - and a disposition to act within reason
Deontology
five general principles the 15 laws of nature come from
Virtue
St Thomas Aquinas
6. Egoism and exchange relationships - thinking is based on self-interest and how it can be achieved within relationships
conflict of interest
Stage 2
distributive justice
Golden Mean
7. Socrates believed that whatever action a man chooses is motivated for his desire for this
hedonic calculus
John Stuart Mill
Happiness
Act utilitarianism
8. Wrote the History of the Peloponnesian War
hypothetical imperatives
Thucydides
Utilitarianism
stoic moral virtues
9. Morality and religion are thought to come from a common source of inspiration and knowledge - a source that religion may refer to as God
theonomy
theory of justice as fairness
Kohlberg's six stages of moral development
Conventional level
10. Disclosing information to outside sources without permission of the company regarding unethical practices
Whistle blowing
Act utilitarianism
Socrates
Deontologists
11. Tell about the life and ministry of Jesus - in the New Testament
The Gospels
normative ethics
Enchiridion
Jean-Jacques Rousseau
12. Hold that choices and/or acts or intentions are to be morally assessed solely by the states of affairs they bring about
Stage 4
Golden Mean
consequentialists
Natural Law Theory
13. To punish subjects who break the law
divine command theory
Leviathan
primary purpose of the Leviathan
three natural reasons people fight according to Hobbes
14. Selfishness and lack of concern for other (contains first two stages of Kohlberg's hierarchy)
Pre-conventional level
Professional Code of Ethics
Enchiridion
paternalism
15. Type of ethical theory which is concerned with moral rules which are generated by non-consequentialist methods - based in the nature of rationality or other principles of duty not consequences - theory of moral obligation
Deontology
feminist ethics
Jeremy Bentham
paternalism
16. Things are morally good or bad - or morally obligatory - permissible - or prohibited - soley because of God's will or command
The Gospels
Virtue ethics
divine command theory
Stage 3
17. When someone's work stands to serve an interest in conflict with his or her obligations as a professional
conflict of interest
Organization of social classes in an ideal society
Stage 2
Jean-Jacques Rousseau
18. Respect for the rules of the group - focuses on what's necessary to promote the cohesiveness of society (ex: breaking the law is unethical behavior)
Matthew - Mark - Luke - and John
paternalism
The Books of Law
Stage 4
19. System of moral principles - affects how people make decisionss and lead their lives
teleology
Happiness
feminist ethics
Ethics
20. Rights and Justice - concerned mostly with justice - being an ideal ethical thinker needs you to distance yourself from a situation to assess it clearly
Stage 6
five general principles the 15 laws of nature come from
heteronomy
John Rawls
21. Socrates believed that all wrong doing is a result of this
components of informed consent
autonomy
Ignorance
Stoic philosphy
22. Lists seven features of pleasure to which attention must be paid in order to assess how great it is
Vices
hedonic calculus
Self-knowledge
The 3 branches of ethics
23. Believes that all acts are ultimately self-serving - even when they seem benevolent - that in a state of nature - prior to any formation of government - humans would behave completely selfishly
Standards of disclosure
components of informed consent
Thomas Hobbes
virtues
24. Student of Socrates who suggested the good life is one of intelligence
Standards of disclosure
Plato
issues addressed in the History of the Peloponnesian War
Whistle blowing
25. Moral character - a theory of morality that makes virtue the central concern
normative hedonism
Virtue ethics
human nature
Aristotle
26. Ethical responsibilites at work - avoiding conflicts of interest
Pre-conventional level
Genesis -Exodus - Leviticus - Numbers - Deuteronomy
Courage
Professional Code of Ethics
27. Prudence - courage - justice - temperance
normative hedonism
stoic moral virtues
Natural Law Theory
Eternal law
28. Claim that all and only pleasure has worth or value and all and only pain has disvalue - happiness should be pursued
consequentialists
normative hedonism
Doctrine of Virtue
Ethics of care
29. A contract or agreement between two parties to complete a task
Deontologists
covenant
In nature - everything has a purpose; nature and its moral laws are knowable through common sense and reason; since every living thing has a nature that is appropriate to the kind of thing it is - failure to develop this nature to its fullest is an i
nonconsequentialist normative theory
30. An american philosopher in the liberal tradition - had theory of justice as fairness
John Rawls
motivational hedonism
Consent Form
feminist ethics
31. Plato believed the organization of the soul of a good person is similiar to this
Kohlberg's six stages of moral development
artificial virtues
heteronomy
Organization of social classes in an ideal society
32. Guide of moral conduct based on the principles of Stoicism
Enchiridion
nonconsequentialist normative theory
Organization of social classes in an ideal society
Socrates
33. Genuin care for others (stages 3 and 4 of Kohlberg's hierarchy)
unconditional
issues addressed in the History of the Peloponnesian War
theory of justice as fairness
Conventional level
34. Fostering good interpersonal relationships - thinkers take the needs and interests of others into account - it is important to make others happy
normative hedonism
Golden Mean
Stage 3
social contract theory
35. Tell you what to do in order to achieve a particular goal
In nature - everything has a purpose; nature and its moral laws are knowable through common sense and reason; since every living thing has a nature that is appropriate to the kind of thing it is - failure to develop this nature to its fullest is an i
hypothetical imperatives
Act utilitarianism
Genesis -Exodus - Leviticus - Numbers - Deuteronomy
36. Describes the ethical standards of a person - community - culture - etc. (controversial topics)
Doctrine of Right
Doctrine of Virtue
Descriptive ethics
Stage 2
37. Self-mastery according to Kant
Standards of disclosure
conditional covenant
Courage
divine command theory
38. Disclosure of information - comprehension - voluntariness
Hedonistic Utilitarianism
John Stuart Mill
components of informed consent
Act utilitarianism
39. Advocates that moral values are relative to likely social consequences - we must act in a way as to help bring about the greatest good for the greatest number of people (Standard of Happiness)
Matthew - Mark - Luke - and John
The Gospels
John Stuart Mill
Jean-Jacques Rousseau
40. Duties to adopt certain ends - many are imperfect in that they do not specify how - when - or for whom they should be achieved
St Thomas Aquinas
Enchiridion
Doctrine of Virtue
Puffery
41. Puts forth the notion of eternal law as the road map for ethics - the ultimate purpose of life was not happiness here on Earth but eternal bliss in the hereafter
St Thomas Aquinas
normative hedonism
Virtue
meta-ethics
42. The view that there exists an eternal moral law that can be discovered through reason by looking at the nature of humanity and society
John Stuart Mill
Natural Law Theory
theonomy
Thucydides
43. The first 5 books of the Old Testament
Stage 6
Standards of disclosure
The Books of Law
St Thomas Aquinas
44. A relative mean between extremes of excess and deficiency - ini general a life of moderation in all things except virtue
Moral virtue
Jean-Jacques Rousseau
Courage
Virtue
45. Three Aristotelian principles followed by Aquinas
In nature - everything has a purpose; nature and its moral laws are knowable through common sense and reason; since every living thing has a nature that is appropriate to the kind of thing it is - failure to develop this nature to its fullest is an i
artificial virtues
unconditional
Socrates
46. Morality based on religion alone - without any reference to religious ideas
autonomy
covenant
Leviathan
Ethics of care
47. Should a whole society be responsible for the actions of a few? What are the justifications of any actions against an enemy?
Leviathan
Stage 6
issues addressed in the History of the Peloponnesian War
Thucydides
48. Founder of Liberalism - believed that everybody must be moved by a desire for his or her own happiness or pleasure.
seven features of pleasure
John Locke
Epictetus
primary purpose of the Leviathan
49. Believed that morality consisted on acting on the basis of duty alone - the consequences of our actions are often out of our control
Stage 1
seven features of pleasure
Kant
Aristotle
50. Practicality; help citizens orient themselves within their own social world; probe the limits of practicable political possibility; reconciliation
artificial virtues
paternalism
informed consent
four roles of political philosophy according to rawls