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Test your basic knowledge |
DSST Ethics In America 2
Start Test
Study First
Subjects
:
dsst
,
civics
Instructions:
Answer 50 questions in 15 minutes.
If you are not ready to take this test, you can
study here
.
Match each statement with the correct term.
Don't refresh. All questions and answers are randomly picked and ordered every time you load a test.
This is a study tool. The 3 wrong answers for each question are randomly chosen from answers to other questions. So, you might find at times the answers obvious, but you will see it re-enforces your understanding as you take the test each time.
1. Tell you what to do in order to achieve a particular goal
hypothetical imperatives
Stoic philosphy
In nature - everything has a purpose; nature and its moral laws are knowable through common sense and reason; since every living thing has a nature that is appropriate to the kind of thing it is - failure to develop this nature to its fullest is an i
social contract theory
2. Four basic possible standards: Full Disclosure Standard - Subjective Standard - Customary Practice or Professional Standard - Reasonable Person Standard
Standards of disclosure
Descriptive ethics
Virtue ethics
Epictetus
3. Maintains that moral values are relative to our natural human feelings and the urgent needs real situations - our ction should be guided by our feeling good about ourselves while promoting social well-being. Experiences of morality drawn from peoples
autonomy
Pre-conventional level
David Hume
The Books of Law
4. Believe that right and good consist in obedience to objective moral duties
Deontologists
Immanuel Kant
Doctrine of Virtue
Leviathan
5. System of moral principles - affects how people make decisionss and lead their lives
Ethics
Kohlberg's six stages of moral development
autonomy
Stage 5
6. When someone's work stands to serve an interest in conflict with his or her obligations as a professional
Leviathan
Standards of disclosure
natural virtues
conflict of interest
7. Disclosing relevant information regardng a medical diagnosis or treatment
Kohlberg's six stages of moral development
normative ethics
nonconsequentialist normative theory
disclosure of information
8. Applied to determine on what basis scarce resources will be distributed or alternatively on what basis burdens will be distributed
Genesis -Exodus - Leviticus - Numbers - Deuteronomy
Utilitarianism
autonomy
justice
9. An agreement between two parties - but only one of the parties has to do something
five general principles the 15 laws of nature come from
divine command theory
nonconsequentialist normative theory
unconditional
10. An action is morally obligatory if it produces the most good for the most people
Puffery
natural virtues
Act utilitarianism
components of informed consent
11. Evaluates people's actions and their moral character (it is concerned with the content of moral judgments or principles - rules - or theories that guide our actions and judgments - and the criteria for what is right or wrong- it argues for particular
normative hedonism
hypothetical imperatives
normative ethics
Stage 1
12. According to Socrates this is the sufficient condition to the good life
conflict of interest
meta-ethics
Deontology
Self-knowledge
13. Moral character - a theory of morality that makes virtue the central concern
Self-knowledge
artificial virtues
Virtue ethics
Standards of disclosure
14. God's device to govern the whole community of the universe towards the common good
Conventional level
Eternal law
categorical imperatives
Stage 2
15. Talks about who should get which benefits and which burdens
distributive justice
The 3 branches of ethics
feminist ethics
Moral virtue
16. Founder of Liberalism - believed that everybody must be moved by a desire for his or her own happiness or pleasure.
Kohlberg's six stages of moral development
John Locke
Happiness
Stage 3
17. Social Contracts - think in terms of laws because of majority agreements
Stage 5
corrective justice
Act utilitarianism
Genesis -Exodus - Leviticus - Numbers - Deuteronomy
18. Envisions a society of free citizens holding equal basic rights of cooperating within an egalitarian economic system
theory of justice as fairness
hypothetical imperatives
Organization of social classes in an ideal society
Standard of Happiness
19. Tell us what to do irrespective of our desires
primary purpose of the Leviathan
categorical imperatives
social contract theory
Doctrine of Virtue
20. Genuin care for others (stages 3 and 4 of Kohlberg's hierarchy)
Stage 1
Conventional level
Jeremy Bentham
normative ethics
21. Egoism and exchange relationships - thinking is based on self-interest and how it can be achieved within relationships
Deontology
distributive justice
Stage 2
Jeremy Bentham
22. The first 5 books of the Old Testament
feminist ethics
covenant
meta-ethics
The Books of Law
23. Descriptive - normative - meta-ethics
Hedonistic Utilitarianism
Post conventional level
five general principles the 15 laws of nature come from
The 3 branches of ethics
24. Duties to adopt certain ends - many are imperfect in that they do not specify how - when - or for whom they should be achieved
The Books of Law
Doctrine of Virtue
Virtue ethics
Leviathan
25. Divides moral philosophy into two domains - justice or law and ethics or virtue
Epictetus
Immanuel Kant
Deontologists
issues addressed in the History of the Peloponnesian War
26. Tell about the life and ministry of Jesus - in the New Testament
Enchiridion
Immanuel Kant
Natural Law Theory
The Gospels
27. Hold that choices and/or acts or intentions are to be morally assessed solely by the states of affairs they bring about
Matthew - Mark - Luke - and John
human nature
corrective justice
consequentialists
28. Advocates that moral values are relative to likely social consequences - we must act in a way as to help bring about the greatest good for the greatest number of people (Standard of Happiness)
disclosure of information
John Stuart Mill
consequentialists
Professional Code of Ethics
29. Humans pursue only their own self-interest; all people are equal; three natural causes of quarrel; natural condition of perpetual war; motivation for peace
meta-ethics
Enchiridion
human nature
five general principles the 15 laws of nature come from
30. Claim that all and only pleasure has worth or value and all and only pain has disvalue - happiness should be pursued
nonconsequentialist normative theory
In nature - everything has a purpose; nature and its moral laws are knowable through common sense and reason; since every living thing has a nature that is appropriate to the kind of thing it is - failure to develop this nature to its fullest is an i
normative hedonism
Enchiridion
31. Socrates believed that whatever action a man chooses is motivated for his desire for this
The Gospels
social contract theory
Happiness
normative ethics
32. Disclosing information to outside sources without permission of the company regarding unethical practices
The Books of Law
Whistle blowing
Jean-Jacques Rousseau
theonomy
33. Believes that all acts are ultimately self-serving - even when they seem benevolent - that in a state of nature - prior to any formation of government - humans would behave completely selfishly
Thomas Hobbes
Kant
nonconsequentialist normative theory
Professional Code of Ethics
34. A contract or agreement between two parties to complete a task
Puffery
Stoic philosphy
covenant
hypothetical imperatives
35. Consent is the basis of government - people have agreed to be ruled that governments are entitled to rule
The Gospels
social contract theory
Consent Form
Hedonistic Utilitarianism
36. Way of evaluating moral decisions based on the amount of pleasure that it provides
Pre-conventional level
distributive justice
Virtue ethics
Utilitarianism
37. Justice - promise-keeping - allegiance to legitimate government
Descriptive ethics
Stoic philosphy
artificial virtues
Deontology
38. Making exagerated claims about products
motivational hedonism
normative hedonism
Puffery
Happiness
39. Describes the ethical standards of a person - community - culture - etc. (controversial topics)
issues addressed in the History of the Peloponnesian War
Genesis -Exodus - Leviticus - Numbers - Deuteronomy
Descriptive ethics
motivational hedonism
40. There is moral significance in the fundamental elements of relationships and dependencies in human life (care-givers)
Whistle blowing
normative hedonism
Descriptive ethics
Ethics of care
41. Says we should always do the will of God
rule utilitarianism
normative hedonism
nonconsequentialist normative theory
Stage 3
42. Morality and religion are thought to come from a common source of inspiration and knowledge - a source that religion may refer to as God
conflict of interest
distributive justice
theonomy
autonomy
43. Respect for the rules of the group - focuses on what's necessary to promote the cohesiveness of society (ex: breaking the law is unethical behavior)
Stage 4
artificial virtues
Matthew - Mark - Luke - and John
Hedonistic Utilitarianism
44. Things are morally good or bad - or morally obligatory - permissible - or prohibited - soley because of God's will or command
Puffery
divine command theory
Natural Law Theory
Ignorance
45. Socrates believed that all wrong doing is a result of this
Descriptive ethics
feminist ethics
Stage 1
Ignorance
46. Puts forth the notion of eternal law as the road map for ethics - the ultimate purpose of life was not happiness here on Earth but eternal bliss in the hereafter
The Books of Law
St Thomas Aquinas
Stage 6
virtues
47. This lays the groundwork for normative ethics - it deals with the nature of moral judgment. It looks at the origins of meaning of ethical principles. It studies the nature of morality and questions the abstract meaning of ethical terms
Virtue
Thomas Hobbes
meta-ethics
human nature
48. Courage - magnanimity - ambition - friendship - generosity - fidelity - gratitude
Golden Mean
natural virtues
disclosure of information
virtues
49. Guide of moral conduct based on the principles of Stoicism
Enchiridion
Consent Form
consequentialists
hedonic calculus
50. A generalized blueprint for the kind of entity you are
human nature
Standard of Happiness
nonconsequentialist normative theory
theory of justice as fairness